“Conventional legends about Lucifer always state that the “fallen angel” was “cast out of heaven.” The Fallen Goddess scenario says that Sophia plunged due to her enthusiasm, enthumysis. Her bold, overweening passion for the human experiment caused her to become enmeshed in it.
The Aeons behold the image (ikon) of the anthropos from their seat at the galactic core, and Sophia herself beholds it, and converses with it, when she finds herself stranded in the galactic arms (Kenoma).
She shames the lord archon by declaring that “at the consummation of your works” (archontic deception) “that luminous child” will defeat the alien powers.”
“The righteous falls seven times and rises again, but the wicked stumble in times of calamity.”
“Thy Godlike crime was to be kind,
To render with thy precepts less
The sum of human wretchedness,
And strengthen Man with his own mind;
But baffled as thou wert from high,
Still in thy patient energy,
In the endurance, and repulse
Of thine impenetrable Spirit,
Which Earth and Heaven could not convulse,
A mighty lesson we inherit:
Thou art a symbol and a sign
To Mortals of their fate and force;
Like thee, Man is in part divine,
A troubled stream from a pure source;
And Man in portions can foresee
His own funereal destiny;
His wretchedness, and his resistance,
And his sad unallied existence:
To which his Spirit may oppose
Itself — and equal to all woes,
And a firm will, and a deep sense,
Which even in torture can decry
Its own concenter’d recompense,
Triumphant where it dares defy,
And making Death a Victory.”
-Lord Byron, in “Prometheus” Stanza III
“The current rampages of territorial-emotional pugnacity sweeping this planet are not just another civilization failing … They are the birth-pangs of a cosmic Prometheus rising out of the long nightmare of domesticated primate history.”
-Robert Anton Wilson, in Prometheus Rising (1983)
“The Titan Prometheus wanted to give mankind equal footing with the gods — for that he was cast from Olympus. Well my friends, the time has finally come for his return.”
-Peter Weyland, in a recorded hologram for the crew of the Prometheus upon reaching their destination in the film Prometheus (2012), written by Jon Spaihts and Damon Lindelof.
“As technology became more important, the Trickster underwent a shift in character and became the god of crafts — of technology, if you will — while retaining the underlying roguish qualities. So we have the Sumerian Enki, the Greek Prometheus and Hermes, Norse Loki, and so on.”
-Neal Stephenson, in The Diamond Age (1995)
“A hundred times ten
have I descended the dark way that led into light,
and as many times have I ascended from the
darkness into the light my strength and power renewed.
Now for a time I descend,
and the men of KHEM (Khem is alchemy in ancient Egypt)
shall know me no more.
But in a time yet unborn will I rise again,
mighty and potent, requiring an accounting
of those left behind me.
Then beware, O men of KHEM,
if ye have falsely betrayed my teaching,
for I shall cast ye down from your high estate
into the darkness of the caves from whence ye came.”
-Emerald Tablets of Thoth the Atlantean, Chapter 1.
“It would be nice to suppose that Lucifer appears as a “white witch” if the renaissance of witchcraft does indeed happen.
But that is a naive and sentimental conceit. S/Hee is no virgin angel. More likely to be a tattooed wench of dangerous passions, or a Eurotrash babe with a wicked reputation. She does indeed intend harm.
Malice, as they say in Salem…
The game on this planet changes when some animals who take up Gaian witchcraft really do succeed in being dangerous, casting spells that actually work.
Again, psychotronics or psi warfare is the use of electronic machines to send beams of energy or frequencies directly to people’s brains and bodies through the air. This is the new stealth warfare.
All right, you get the idea. You can find hundreds of articles on the theory of psychotronics and its technological applications through hardware (e.g., microwave guns and ELF waves) as well as paranormal faculties (e.g., remote viewing).
I defy you to find one article that presents a coherent action plan for using psychotronic against those who use them in evil ways, attacking the human species. You get the impression the human species has elaborately developed psychotronic weapons to attack itself, and only for that purpose.
That is clearly insane.
But, wait a minute…
If humans have the skill and intelligence to develop psychotronics for assault upon other humans, literally to wage war,
Why is there no equivalent development of psychotronic weapons and faculties to be used in fighting back?
Where is the countermagic to use against the “black magic” of psychotronic mind control and Flash Gordon ray-guns?
Hollywood celebrates super-powers of super-heroes with paranormal capacities, and the Harry Potter books portrayed all kinds of wizardry – totally fictional! How can it be that using magic and paranormal skills in the defense of life is fictional, but using mind control techniques to control, harm, and kill is factual?
“Super-powers” = siddhis, occult or paranormal powers attributed to yogis and accomplished masters of various Asian techniques. Taoist masters are also said to possess such powers, but who ever heard of them being used to fight against intra-species predators?
What if human animals in this moment of time could discover and put into action a range of “super-powers” or paranormal skills capable of defeating and destroying psychopaths, intra-species predators, and the enemies of life?
How would such “countermagic” – call it Gaian psychotronics – come to be defined, developed, and implemented? This is a question to live with courageously and contemplate daily as the omen of Venus Lucifer, the Morning Star, rises higher and hither in the east.
As I conclude the material on Sophia/Lucifer, I ask you to hold this distinction vividly in mind:
Turning around the current situation on the planet, so that events align in syntropic feedback with Sophia’s Correction, does not depend on a magical factor, but may include one. MAY…
Correction is diorthotic: consisting of two solutions, two norms.
Neither of these two solutions alone can bring Correction to optimal expression in the social order. It takes both together.” Full text here.
As many of you know, my work has centered around both con-tacting and banishing UFOs, entities, and beings from “other worlds.” I am five years deep in orgone research and development which pails in comparison to my mentors with 30+ years in the field.
Orgone works both as a contact crystal, since light beings travel as orbs and photons through devices, and it nullifies negative EDEs or UFOs. There are many stories about the people who can shoot down UFOs and nullify alien tech with orgone directed by lasers. So I tell you, this is the highest fire, brought down to man. The government uses more expensive, self tracking versions on their destroyers.
The wand I am working on is a version of this. It consists of a violet military laser (class 4 are extremely expensive but an IR or class 3 laser with a tritium layer will heat, burn or explode depending on the target. The rare Earth elements amplify the laser), which fits inside a copper pipe, which has been layered in resin with sealed tritium, beryllium sheet, and a terminted herkimer diamond receded into the top. Keeping the tritium and beryllium sheet separate is important unless you are planning on controlling the explosion which is a rocket fuel and would be a one shot deal. To make it with the impregnated beryllium is dangerous and requires proper calculations. We are LITERALLY talking nuclear science but I’m sure I’m not the only person who realized it would be easy to make a laser/plasma rifle for real. Without impregnating the tritium, it will burn through clouds and irradiate/burn flesh, cause explosions to fuel, and if the tritium is seperately activated it will still burn through solid metal directed by the laser. Pointing it at anything combustible would certainly cause an explosion. Anarchist Cookbook: Starseed Edition 😉 This is obviously to be used for self defense only, from threats of land, sea or air. If this doesn’t make you excited to build/design your light saber I don’t know what would. For mine, I chose a violet laser, for the Violet Flame of Saint Germain. I also plan on inscribing the create and uncreate tetractys, words of creation and destruction on mine. For an EXACT reference to how the military make theres click here. This technology does NOT just belong in military hands, it belongs in the civilians. The people who have this technology are NOT protecting us with it, they are protecting their fleets and using this in war. Meanwhile people are being abducted and harvested, used in illegal experiments, THIS technology is the ONE thing that can be used to stop it and the people don’t even know about it. This technology is HIGHLY dangerous and you must exercize extreme caution when using UV lasers or class 3 lasers. Read manuals and familiarize yourself with how to avoid radiation burns if you are going to persue this.
Like Lucifer with his/her rebellious angels, this fire we bring.
A perfectly terminated crystal is necessary for the top.
What color lantern do you choose?
At a time where we know negative ETs want to stage a fake project bluebeam style alien invasion, this technology will burn holes straight through their bullshit. These negative beings must think humans are pretty stupid to pull something off such as a fake alien invasion. We know the governments have been reverse engineering ARVs (alien reproduction vehicles) since the 1940s. And they have been preparing longer than that.
It is one theory that, much like in X-files, the government cooperated with the ETs and their harvesting of people because we did not have the technology to fight back. We hoped that in exchange for their technology (and the harvesting of people) we could reverse engineer enough to fight back someday. That day is here. We just have to put the technology in the people’s hands, and luckily there are people working on making these in case you don’t want to DIY. These are the same devices the Vril women were said to possess for self defense.
This is a alchemy of compassion. The secret is to share the secret.
That is living from the heart. Loving thy neighbor. All the things Christ said. We must heal our lower chakras, and live from the heart. Blocked chakras are the source of basically all disease, and yes we pass them on to our children. From the genetic disease to the economic one. If you want your children to be good people, you must demonstrate that to them. Be the change you wish to see in the world.
“Forgive them, they know not what they do.”
When people’s lower chakras are blocked up they tend to act similar to animals. I have found this to be especially true in myself. I have been through hell, I have fallen so fucking far. And with broken, scorched wings, and help, I rise again.
And so I learned no matter how far you fall, God is always waiting for you still. Because in madness, I found wonder and clarity. I saw every moment a sacred thread pulling me to the next moment. And each conversation and opportunity a choice, chance and test to (try to) be my best self. I saw angels in my friends and family, I saw demiurge dramas play out with them. Being a learned student of Joseph Campbell books I started to see each test as a lesson, usually pertaining to a mental question I had asked myself. As if the universe (God/Dog) was having this grand private conversation with me, though it seems indescribable and tedious to try to explain all the ornate details of it.
It was “waking up” because suddenly I realized this had all been in front of me the entire time. Occult/hidden from sight, yet also in plain sight. You don’t know what you are looking for until you connect with it, and once you do, it’s everywhere. The vision from the Matrix, the glasses from They Live. Con-tact with your Holy Guardian Angel, leading to constant intercourse, enmeshment, oneness.
And so I trusted that God had some plan for me and show me what I needed to know, and bring me to do what I needed to do. Listening and acting were the two most important things. I am always presented with opportunities, but I use my tarot cards to find out where the choices will lead me. As much as I felt like Joan of Ark, I am terrified of making things worse. I did not want to be remembered for leaving a trail of bodies behind me, except bodies of monsters who are already doing just that.
Ultimate power corrupts ultimately. And so it seems that our world leaders might be possessed by lower level archons. The human clings to this power and it corrupts. And so there are prophesies about the return of an incorruptible someone, who could become possessed by the Great Archon himself to restore balance on the good vs evil chessboard of Earth, and show the world that another standard can be set when dealing with these entities (for better and worse). A CHRIST-child? A weak man may become possessed by power but the stronger man, working from the heart can use power for good and reopen doorways not used in thousands of years. Guiding humanity out of the lower chakras (fear, guilt, shame) and into the heart (forgiveness, love and hope). The battle is in our mind, and it is there we must change things, for ourselves, and our children.
“The word Abraxas is found in Gnostic texts such as the Holy Book of the Great Invisible Spirit, and also appears in the Greek Magical Papyri. The Holy Book of the Great Invisible Spirit refer to Abraxas as an Aeon dwelling with Sophia (wisdom) and other Neons of the Pleroma in the light of the illuminary Elleleth.
From Gnostic Warrior – The meaning of Abraxas in the languages of Greek, Hebrew, Latin and Old Irish/Celtic can be found in the secrets of occult numerology. The first form of the word comes to us from the second century with the words Abrac, or Abracar; a name which Basilides, an early Gnostic religious teacher in Alexandria, Egypt had given to God, who he said was the author of three hundred and sixty-five. In the system of Basilides, being there applied to the “Great Archon” who rules the 365 spheres; the 7 letters spelling Abraxas, and 7 stars often found on Gnostic gems represent each of the 7 classic planets—Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn.
Abraxas (Abrasax, Abraxis and Latin-Afipacrdl) is an ancient term associated with Gnosticism that had influenced much of what we know of today as the pagan movement and even various religions such as Judaism and Christianity. According to Gnostic principles, the number 365 and the seven letters of the name Abraxas correspond to the seven rays of the planetary spheres in which he is king of the heavens and earth.
The original Gnostic religion of Abraxas has its roots in the ancient Egyptian New Kingdon located at Thebes. It was here where they had proclaimed Jupiter to be the supreme ruler of both the AS ABOVE and SO BELOW, in which they had subscribed to him seven subordinate angels (planets). The meaning of Thebes is from the word Theba that signifies ‘Ark.’ The capital of the religion of the City of Light or what we know of as Luxor, where they had worshipped god Amon-Ra (Jupiter-Amon).
The serpent symbology found on the talisman and gemstones of Abraxas actually represent the worm. In the Apocryphon of John, found in the Nag Hammadi library, the Gnostic Abraxas becomes Samael who is the third name of the demiurge, and whose other names are Yaldabaoth and Saklas. Hebrew names that mean “the blind god.” The theme of blindness running throughout gnostic works, and now appears in a new image of a lion-faced serpent. In On the Origin of the World in the Nag Hammadi library texts, Samael who we know also as Abraxas is referred to as Ariael, the Archangel of Principalities.
The Midgard Snake of the Nordic Eddas, and the Orphic serpent twined about the Egg of the Year, are both symbols of the zodiac and the serpentine course of the sun. The erect serpent of Egypt, and the hooded Naga of India and Cambodia, signify the spinal fire in man. The winged serpents of Gobi, and the Taoist dragons of China, represent both the psychic forces of the soul and the initiates, or sky-men. The Indians of the Southwest of America have serpent symbols of similar significance; and the Quetzalcoatl, or Feathered Snake of Central America, is a symbol of the initiate or high priest. The Druid priests of Britain and Gaul called themselves serpents; and these too are the snakes that St. Patrick is said to have driven from Ireland.
A B R A C A D A B R A
A B R A C A D A B R
A B R A C A D A B
A B R A C A D A
A B R A C A D
A B R A C A
A B R A C
A B R A
A B R
“In church history, ABRAX is noted as a mystical term, expressing the Supreme God; under whome the Basilidians supposed three hundred and sixty-five dependent deities; it was the principle of the Gnostic hierarchy, whence sprang their multitudes of thæns. From ABRAXAS is proceeded their PRIMOGENIAL MIND; from the primogenial mind, the Logos, or Word; from the Logos, the PHRONÆSIS, SOPHIA and DYNAMIS, or Wisdom and Strength; from these two proceeded PRINCIPALITIES, Powers, and ANGELS; and from these, other angels, to the number of three hundred and sixty-five, who were supposed to have the government of so many celestial orbs committed to their care.” Full text here.
Babalon will Babel-On in Babylon
I have written about my dream training in the previous chapters. In the beginning there was Ashtar, as my astral world trainer. After some time, the being I perceived as Thoth took over.
I was not surprised when my oldest daughter began seeing these masters in her dreams as well. I had trained her to lucid dream when she was 3 or 4 years old, so that she could defend herself in her sleep. Her first master to appear was also Ashtar. For months she described in detail her blond friend until one day she said “mommy, the blond guy in my dreams said you would tell me his name.” So I did. And their time together continued. He trained her in nonviolence. She would be in dream scenarios time after time where her faith and non-violence was tested. One week she said to me that a new person appeared to her and Lord Ashtar did not like him. She said he wore a black hooded cloak (same as I perceived Thoth), and that his face was half Thoth and half Anubis. She said Ashtar told her to run. And in the next dream told her that man would lead her down the wrong path.
I had recently realized in my research Thoth is one part of Abraxas, one name of many. So I tried something crazy. I wrote the tetragrammaton on her back the same way mine is tattooed. She went to sleep and said she had a dream that her and Ashtar had a fantastic teaparty and all her lisa frank stickers from her room came to life, the rainbow crumpets were delicious, she said I was riding in space with the aliens and they got to ride the unicorns. Oh, that’s her favorite thing, riding unicorns in her dreams. She said that the being appeared for one second and told her “your mother is smart. I can’t visit you anymore.” And so far that has been the end of that. I know, it’s super creepy. But telling your kids the boogeyman isn’t real doesn’t make it less real.
You are probably saying, but wait, if I follow this doesn’t Ashtar = Abraxas? At least that’s what my research concluded. Yes, but look how many evil people are possessed and doing evil things by choice. Gods and Goddesses are personifications of the primal two which exist one within the other and create all. Whoever that being was Ashtar was right about because it could not exist in the presence of a true name of the Lord.
Enter the metaphor of Mass Effect: Andromeda, which the Gnostic student will have a world of fun decoding.
Through various old texts suppressed til recently, with the power of the internet, I followed a trail of questions it seems like most religious people didn’t want to ask.
Samael = YHWH = ADNI = Adonis = sun
Lilith = IHVH = Sophia = Venus = moon
(the two who were cursed never to touch. Cursed by whom? Why?)
Because the pair are found in every single culture I traced back to the creation of everything. This primordial pair, who some say God divorced the Sophia, or that Lilith left Adam and loved Samael, and God put Adam into a deep sleep (which possibly has not ended) until her return. The Shakespeare story of Venus and Adonis, or as they claim in the TV Series “The Magicians” …
“She (Persephone) left, we prayed to that bitch (our lady underground) and she’s NOT EVEN THERE.”
The argument between cultures goes back and forth between whether the Sophia left or whether God divorced her. Which brings us to the article earlier which I was more likely to agree with. Sophia loved her creation SO much, she accidentally became enmeshed in it, dwelling here on Earth. That would explain why some people refer to her as “the Goddess who couldn’t stay awake.” Either way, Sophia’s other consort (apart from God/Adam) is always Samael in one name or another. Follow the trail of his names through history you end up with Ashtar today. Now follow the stories backwards and who does this “God” turn out to be? None other than Abraxas in every account. In plenty of biblical stories heroic men made pacts with various names of “God” for the “power” to make miracles or restore the balance of good and evil, such as with Moses.
This same story is seen in Jupiter Ascending, the film. An exact parallel. Jupiter is being forced to marry “Titus Abraxas” or he’s going to kill her family. She decides to smash the contract knowing it will save all of Earth. Enter the Samael character “Caine Weiss” (Cain was the first son of Samael and Eve’s “unholy” union). Caine and Jupiter save her family, kill Titus Abraxas and save all the people of Earth.
In Mass Effect: Andromeda, the Archon holds Hyperion hostage, says if HELIOS does not submit it will destroy (consume). In our case, that is ALL the souls in the solar system? Which I conclude knowing that all egos are drawn to the solar system and the sun. Then the ego is “reborn” on a given planet.
“The opening image of the urn accordingly represents a predisjunctive unity of innocence, suggested by the epithet “unravish’d,” in which respect, as Jackson Bate notes, the “essence of the urn is its potentiality waiting to be fulfilled.” In Endymion, Adonis, who like the urn displays an “Apollonian curve” of form (2.399), is thus the mythic equivalent of the urn as latent ideal and unity. The ambiguous “still” in the opening line of Ode on a Grecian Urn, while reflecting the Apollonian tranquillity of the urn, also alludes obliquely to the Wordsworthian “something evermore about to be” as the deferral of wholeness or completion, the latter suggested in the Ode’s opening line through “still unravish’d bride.” Correspondingly, “still” is used in an epithet of Adonis’ region of sleep, wherein through the self-closure of unawakened innocence he remains “safe in the privacy/ Of this still region all his winter-sleep” (2.479-480). As well, the permanent present of denied erotic consummation, imaged in the second stanza of Ode on a Grecian Urn as the youth who can never reach his lover, resonates through the anaphora of “still” with the opening image of the stationary urn to reinforce the idea of unity as a condition which is perpetually deferred.
The urn epitomises the function of all symbols of the absolute principle of knowledge and being in that it represents the irrepresentable. It symbolises what the Ode itself delineates, the lived paradox of the inherent polarities of life: action through non-action, fullness through emptiness, knowledge through ignorance, being through non-being, and the immanence of the eternal within the temporal. The negative capability of the urn as metaphysical absence is reflected in its feminisation. In this respect its sacramental function parallels that of the Holy Grail as the universal receptacle which contains the unutterable mystery of ultimate knowledge. As symbolic of the passive, receptive “yin” principle, the urn is alchemically synonymous with the Moon, which is in turn equivalent to the “bride” of the alchemical marriage – a correspondence which the Ode itself implies in the opening line.” From JungCircle link here.
That is why in the game, Archon is looking for that Queen you hopefully saved.
Dare I say… the missing Sophia if this is a metaphor?
Beautiful that Sarah fills that role by bringing balance at the end. She links into the power source and acts like a virus to him. It kills him, saves everyone.
“Smile babe, Sam’s watching.” A perfect ending cutscene for the game.
Archon holds Sam captive, because Samael/YHWH is tied to Abraxas (Great Archon). Just as Caine Weisse worked for Titus Abraxas in Jupiter Ascending.
“But even in the case of the Rachni Queen, perhaps the most famous decision of this type from the original trilogy, that story had something of an ending. If you freed it, it fled into the wilds of Noveria, promising to sing your praises to its children. If you killed it, well, you killed it. Even with the lingering questions of the “good” choice and the complications the sequels would bring to the “bad” choice, the story was complete.
Screenshot: Mass Effect: Andromeda
On the other hand, several of Andromeda’s most intriguing plotlines don’t have endings; they just end. Your investigation into the truth behind the Andromeda Initiative’s goals? On hold. The murder of the Initiative’s founder? On hold. The bad guy’s traitorous second-in-command who revealed their plans to you and tried to cut a deal? On hold. The worst of them all is undoubtedly the revelation that Ryder’s mother is still alive and has been stowed away in cryo-sleep this entire time, waiting to be woken up once there’s a cure for her terminal illness. In a moment that is either disturbingly tone deaf or brilliantly self-aware, the Ryder twins gather in front of her cryo-pod and are told that their journeys in Heleus have yielded scientific information that could lead to a cure, but for now they should just “enjoy the fact that she is still alive—and that your accomplishments will one day save her life.” And with that, she’s put on hold until Mass Effect: Andromeda 2.” Full text here.
So I am to understand that the Earth, and probably whole solar system will be at war with itself until Lucifer-Sophia rises once more, in balance with her counterpart; who together created the Milky Way Galaxy as we know it. Making hers, the ultimate divine Anastasia story. While the average human will laugh heartily when someone claims to be a reincarnation of Isis, ect, anyone who believes she IS enmeshed in her creation, lost, would pay attention; and possibly even help the individual to see if there’s any validity to the wild claims. I bet they don’t even know why they are so opposed to a recurrence of the divine Goddess. In a horribly patriarchal overlordship which is Starship Earth, the only balancing force which will bring peace is divine FEMININE. Which we lack and has been purposefully destroyed as I have written about in the last chapter. I would never preach feminism, I will only ever say we are currently out of BALANCE. Every single person’s highest self is an angel, which is androgynous. That is why yin and yang in within each person, both masculine and feminine energy, as talked of extensively in The Kybalion. Interestingly enough, Abraxas has been known as “the unifying force or energy which unites all opposites.” And so our next mystery connected: the power of the Black Sun. “The Force” if you like Star Wars.
I try to carry Jesus Christ in my heart, Isis in my throat for clear speech, and Saint Germain in my third eye to keep enlightening me further. I suppose I made up my own trinity there, but it works. Therefore, by seeking wisdom through Isis, Christ is revealed to us. Everyone has their own patron Gods/Goddesses and Saints. These are mine.
I read that Hitler himself became possessed by this force. The force of the Great Archon itself. This was the purpose of his occult workings. If this is all true than the SAME force has been used by both Jews and Nazis! This would explain why the Crown would fund BOTH sides of WW2. Art of War: 1) Know your enemies. 2) Make them fight each other.
The story goes that our solar system is a binary system, and our second sun is Sirius B, for whom some people think Sirius Black from Harry Potter was named for. But the story goes on.
“To point out the Black Sun is symbolic of the creator of the world which is the black goddess Typhon from the land of Khem, the black land of Egypt. She was the creator of the black race the first race of man. The Black Sun is indeed hidden and not recognized by the masses as the true sun god but the people are led to believe in the sun that is represented as yellow the visible color we see in the sky. Yet the mystery deepens since this is the microcosm of our existence, the true black sun or the true Lucifer is hidden deep in more symbolism in the macrocosm.
There are three forms of Suns known in esoteric literature; the third is largely hidden in many books in the past and present. There is a term called the Sun behind the Sun, which may be termed as the Sun behind our local Sun called Sirius. There are three Sirius planets A, B, and C which also cosmically allude to the existence of three Suns. The third Sun is called the galactic Sun which is a black hole in the depths of our solar system.
This Sun is the true god of all our existence, it is not Lucifer or Typhon these are solely Alien beings that created mankind. This true god is the creator of the Alien beings; the Black Sun is this black hole the creator. This true creator is veiled with so much secrecy it is hard to find information on its existence. This god is also called the Super Solar Force as mentioned in some books. ” Full text here.
“This force was known to the ancients under many names, and it has been called Chi, Ojas, Vril, Astral Light, Odin Forces and Orgone. In a discussion of the 28th degree of the Ancient and Accepted Scottish Rite of Freemasonry—called Knight of the Sun or Prince Adept— Albert Pike said, “There is in nature one most potent force, by means whereof a single man, who could possess himself of it, and should know how to direct it, could revolutionize and change the face of the world.
The true essence of the Sun symbolism is its representation of primordial intellect, the manifestation of universal (cosmic, omnipresent) consciousness which transcends space-time and energy. The Human process of harmonizing with this force is called: at-onement, illumination or enlightenment. Atonement of a select group of their own initiated members and the awareness control of the ‘profane’ are the core of the activities of these dark priesthood societies – ancient and modern.
Due to archaeology of historic and pre-historic religious symbols dating back beyond ancient Babylon, the Black Sun can be considered as the most primordial and powerful, as it is the symbol of a god-concept. A person who is identified with the power of the Black Sun does not emanate spiritual light but spiritual strength. The experience of the Black Sun is an experience of one’s own body as a whole as all soul. (Sounds like Abraxas right?)
Peter Moon goes on to say, “A half billion years ago, the Aryans (known as the Elohim or Elder Race) began to colonize our solar system as Aldebaran became uninhabitable. Marduk, existing in what is today the asteroid belt , was the first to be colonized, then Mars. When they came to Earth, these Aryans were known as the Sumerians.
Jean-Claude Frére concludes: The sons of the Outer Intelligences split into two groups, one following the ‘Right Hand Path’ under the ‘Wheel of The Golden Sun’, the other the ‘Left Hand Path’ under the ‘Wheel of the Black Sun’. The first preserved the centre of Agartha, that undefined place of contemplation, of the Good, and of the Vril force.
According to Peter Moon, in his book ‘The Black Sun’, the ultimate concept of Thule is well represented in the myth of it as the capital city or center of Hyperborea, a word which literally means ‘beyond the poles’. As it is beyond the poles, Hyperborea is positioned as being outside of this dimension. Thule, being in the center, is positioned as the source of all life on Earth. In Greek mythology, Pythagoras was taught sacred geometry by Apollo, a god who was identified as a resident of Hyperborea. In Pythagorean teachings, the Earth itself geometrically unfolds from a void in the center. This void has been recognized by many ancient groups, including the Sumerians, as the Black Sun. In this sense, Thule is synonymous with this Black Sun. Full text here.
Now, not to be self centered, but I find it all too funny and ironic that my name being Casondra, I am the person who compiles this research and brings this “light” at this time. Being that I felt “cursed by the Gods all my life” and babel-ing on in New Babylon. It’s a hilarious irony, is it not?
According to my extensive research, Cassandra was the second most beautiful woman in the world at the time of Troy. She was the daughter of Priam, who was the Scythian High King. She was loved by Apollo and so he gave her the gift of foresight/prophesy. When she refused his love he cursed her so know and hear the truth but to never be believed. And so she knew the Trojan Horse was a set up, and no one listened. And I can’t help but wonder if history has the most ironic ways of repeating itself. But I keep trying to make my own fate.
Later in the Iliad ‘Priam and Idaeus then drove on toward the city
lamenting and making moan, and the mules drew the body of Hector. No one neither man nor woman saw them, till Cassandra, fair as golden Venus standing on Pergamus, caught sight of her dear father in his chariot, and his servant that was the city’s herald with him. Then she saw him that was lying upon the bier, drawn by the mules, and with a loud cry she went about the city saying, “Come hither Trojans, men and women, and look on Hector; if ever you rejoiced to see him coming from battle when he was alive, look now on him that was the glory of our city and all our people.”‘
"So. I am going in, and mourning as I go
my death and Agamemnon's. Let my life be done.
truly this is no wild bird fluttering in a bush,
nor vain my speech. Bear witness to me when I die,
when falls for me, a woman slain, another woman
and when a man dies for this wickedly mated man.
Here in my death I claim this stranger's grace of you."
So it seems, Cassandra also cursed Apollo in a way “stealing his grace” with her dying breath, holding him responsible for her death. If she had given herself to Apollo, would Troy still have burned? Even Gods fuck up apparently and perhaps that is why most of their temples are in ruins today. They became unworthy patrons and were conquered by newer renditions of themselves. Such is the story of the Olympians killing the Titans, or the Norse Gods their frost giants.
Cassandra seeking the protection of Pallas, at the Tuileries Gardens in Paris. Marble, 1877.
At least in my case, from time to time I just have to think about how totally strange my life is. I love it, I wouldn’t have it any other way.
I once asked Google, “if a God curses you how long does it last?” To which the top answer was “If a God loves you, you never die.”
How One Goddess Dissociated into Modern Religion. Our Queen of Heaven:
At some point modern scholars started pondering a question about the mythology they were teaching. Especially as psychology progressed. Perhaps we had been looking at mythology and religion all wrong?
At first several theories kept popping up in new articles on classical subjects relating to shadow self and dissociation. The parallels between Greek/Roman stories with Babylonian/Sumerian/Egyptian stories. The first bold question: what if Persephone and Aphrodite were the same Goddess but split into two such as modern Angels and Demons, the yin and yang of every being. This would sound farfetched unless you LOVE mythology like I myself do, and happen to see the same story repeating through history AND have DID or understand all those things. Would this would explain why Aphrodite and Persephone fought over Adonis?
“Aphrodite sheltered Adonis as a new-born baby and entrusted him to Persephone. Persephone was also taken by Adonis’ beauty and refused to give him back to Aphrodite. The dispute between the two goddesses was settled by Zeus (or by Calliope on Zeus’ behalf): Adonis was to spend one-third of every year with each goddess and the last third wherever he chose. He chose to spend two-thirds of the year with Aphrodite.”
So this last light I want to bring to this chapter is the most beautiful love story of all time, the one that forever awaits “the chance of union.” The story of creation, the primal pair which helped create our milky way, and how our fall from grace was just a fall from the connection of their divinity.
Furthermore, when the annunaki last left, some did stay here. Lucifer, Sophia, Isis, Ishtar, Inanna – all the names of HER who descends, who stayed, and as things became denser became lost and enmeshed in her creation. But she is still here and she will wake up, and she did not stay here alone. The counterpart energy awakens her but they both seek unity to balance the planet once again (restore Paradise). The patriarchal energy threatens to destroy the planet, but this is only a scream for help to awaken her. HER, the divine feminine energy inherent in every human male and female. It is this sacred energy that will heal us, and the planet. This energy is love, the choice to choose love or hate in any given situation. Anger, fear, greed, shame, these are prime emotions we feel before we react in aversion to any situation. As soon as love is in your heart and you carry that; Jesus Christ in your heart, the task at hand is to bring this enlightenment to others.
For how much better would the world be if more people would just grow up and stop calling each other cunts, judging each other, bashing religions and things we dont understand and killing each other physically, mentally, emotionally and spiritually with words, bullets and bombs? Why exactly can’t humans just love each other? No other reason than they choose not to. I choose to be kind to strangers and people I used to not like, because I was once hurt, and horrible. I needed love and now I choose to be that love and share it as much as I can. For the world needs that more than most anything. I am not perfect, but I try my hardest, and that’s all anyone can do to make the world a better place. Small. Acts. of. Kindness. And through this we embody the sacred God and Goddess energy within us all, known as Christ Consciousness. Be the change you wish to see in the world.
With that, here is the dissociated story of the Rise, Fall, and Rebirth of Lucifer, our Sophia. May we, having fallen from divinity, retrace her footsteps and be whole again. We follow the path of Venus.
“Mesopotamian literature takes this one step further, explaining Inanna’s physical movements in mythology as corresponding to the astronomical movements of Venus in the sky. Inanna’s Descent to the Underworld explains how Inanna is able to, unlike any other deity, descend into the netherworld and return to the heavens.”
The Descent of Inanna is thought to have been composed at some point of time between 3500 B.C. and 1900 B.C., though it has been suggested that it may have been created at an even earlier date. This poem contains 415 lines, and, by comparison, the Babylonian Ishtar’s Descent is told in 145 lines. It has been suggested that the difference was due to the influence of patriarchy, which diminished the power and importance of this goddess during the 2 nd millennium B.C.
1-5From the great heaven she set her mind on the great below. From the great heaven the goddess set her mind on the great below. From the great heaven Inana set her mind on the great below. My mistress abandoned heaven, abandoned earth, and descended to the underworld. Inana abandoned heaven, abandoned earth, and descended to the underworld.
6-13She abandoned the office of en, abandoned the office of lagar, and descended to the underworld. She abandoned the E-ana in Unug, and descended to the underworld. She abandoned the E-muc-kalama in Bad-tibira, and descended to the underworld. She abandoned the Giguna in Zabalam, and descended to the underworld. She abandoned the E-cara in Adab, and descended to the underworld. She abandoned the Barag-dur-jara in Nibru, and descended to the underworld. She abandoned the Hursaj-kalama in Kic, and descended to the underworld. She abandoned the E-Ulmac in Agade, and descended to the underworld. (1 ms. adds 8 lines: She abandoned the Ibgal in Umma, and descended to the underworld. She abandoned the E-Dilmuna in Urim, and descended to the underworld. She abandoned the Amac-e-kug in Kisiga, and descended to the underworld. She abandoned the E-ecdam-kug in Jirsu, and descended to the underworld. She abandoned the E-sig-mece-du in Isin, and descended to the underworld. She abandoned the Anzagar in Akcak, and descended to the underworld. She abandoned the Nijin-jar-kug in Curuppag, and descended to the underworld. She abandoned the E-cag-hula in Kazallu, and descended to the underworld.)
14-19She took the seven divine powers. She collected the divine powers and grasped them in her hand. With the good divine powers, she went on her way. She put a turban, headgear for the open country, on her head. She took a wig for her forehead. She hung small lapis-lazuli beads around her neck.
20-25She placed twin egg-shaped beads on her breast. She covered her body with a pala dress, the garment of ladyship. She placed mascara which is called “Let a man come, let him come” on her eyes. She pulled the pectoral which is called “Come, man, come” over her breast. She placed a golden ring on her hand. She held the lapis-lazuli measuring rod and measuring line in her hand.
26-27Inana travelled towards the underworld. Her minister Nincubura travelled behind her.
28-31Holy Inana said to Nincubura: “Come my faithful minister of E-ana, my minister who speaks fair words, my escort who speaks trustworthy words (1 ms. has instead: I am going to give you instructions: my instructions must be followed; I am going to say something to you: it must be observed).
32-36“On this day I will descend to the underworld. When I have arrived in the underworld, make a lament for me on the ruin mounds. Beat the drum for me in the sanctuary. Make the rounds of the houses of the gods for me.
37-40“Lacerate your eyes for me, lacerate your nose for me. (1 ms. adds the line: Lacerate your ears for me, in public.) In private, lacerate your buttocks for me. Like a pauper, clothe yourself in a single garment and all alone set your foot in the E-kur, the house of Enlil.
41-47“When you have entered the E-kur, the house of Enlil, lament before Enlil: “Father Enlil, don’t let anyone kill your daughter in the underworld. Don’t let your precious metal be alloyed there with the dirt of the underworld. Don’t let your precious lapis lazuli be split there with the mason’s stone. Don’t let your boxwood be chopped up there with the carpenter’s wood. Don’t let young lady Inana be killed in the underworld.”
48-56“If Enlil does not help you in this matter, go to Urim. In the E-mud-kura at Urim, when you have entered the E-kic-nu-jal, the house of Nanna, lament before Nanna: “Father Nanna, don’t let anyone kill your daughter in the underworld. Don’t let your precious metal be alloyed there with the dirt of the underworld. Don’t let your precious lapis lazuli be split there with the mason’s stone. Don’t let your boxwood be chopped up there with the carpenter’s wood. Don’t let young lady Inana be killed in the underworld.”
57-64“And if Nanna does not help you in this matter, go to Eridug. In Eridug, when you have entered the house of Enki, lament before Enki: “Father Enki, don’t let anyone kill your daughter in the underworld. Don’t let your precious metal be alloyed there with the dirt of the underworld. Don’t let your precious lapis lazuli be split there with the mason’s stone. Don’t let your boxwood be chopped up there with the carpenter’s wood. Don’t let young lady Inana be killed in the underworld.”
65-67“Father Enki, the lord of great wisdom, knows about the life-giving plant and the life-giving water. He is the one who will restore me to life.”
68-72When Inana travelled on towards the underworld, her minister Nincubura travelled on behind her. She said to her minister Nincubura: “Go now, my Nincubura, and pay attention. Don’t neglect the instructions I gave you.”
73-77When Inana arrived at the palace Ganzer, she pushed aggressively on the door of the underworld. She shouted aggressively at the gate of the underworld: “Open up, doorman, open up. Open up, Neti, open up. I am all alone and I want to come in.”
78-84Neti, the chief doorman of the underworld, answered holy Inana: “Who are you?” “I am Inana going to the east.” “If you are Inana going to the east, why have you travelled to the land of no return? How did you set your heart on the road whose traveller never returns?”
85-89Holy Inana answered him: “Because lord Gud-gal-ana, the husband of my elder sister holy Erec-ki-gala, has died; in order to have his funeral rites observed, she offers generous libations at his wake — that is the reason.”
90-93Neti, the chief doorman of the underworld, answered holy Inana: “Stay here, Inana. I will speak to my mistress. I will speak to my mistress Erec-ki-gala and tell her what you have said.”
94-101Neti, the chief doorman of the underworld, entered the house of his mistress Erec-ki-gala and said: “My mistress, there is a lone girl outside. It is Inana, your sister, and she has arrived at the palace Ganzer. She pushed aggressively on the door of the underworld. She shouted aggressively at the gate of the underworld. She has abandoned E-ana and has descended to the underworld.
102-107“She has taken the seven divine powers. She has collected the divine powers and grasped them in her hand. She has come on her way with all the good divine powers. She has put a turban, headgear for the open country, on her head. She has taken a wig for her forehead. She has hung small lapis-lazuli beads around her neck.
108-113“She has placed twin egg-shaped beads on her breast. She has covered her body with the pala dress of ladyship. She has placed mascara which is called “Let a man come” on her eyes. She has pulled the pectoral which is called “Come, man, come” over her breast. She has placed a golden ring on her hand. She is holding the lapis-lazuli measuring rod and measuring line in her hand.”
114-122When she heard this, Erec-ki-gala slapped the side of her thigh. She bit her lip and took the words to heart. She said to Neti, her chief doorman: “Come Neti, my chief doorman of the underworld, don’t neglect the instructions I will give you. Let the seven gates of the underworld be bolted. Then let each door of the palace Ganzer be opened separately. As for her, after she has entered, and crouched down and had her clothes removed, they will be carried away.”
123-128Neti, the chief doorman of the underworld, paid attention to the instructions of his mistress. He bolted the seven gates of the underworld. Then he opened each of the doors of the palace Ganzer separately. He said to holy Inana: “Come on, Inana, and enter.”
129-133And when Inana entered, (1 ms. adds 2 lines: the lapis-lazuli measuring rod and measuring line were removed from her hand, when she entered the first gate,) the turban, headgear for the open country, was removed from her head. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
134-138When she entered the second gate, the small lapis-lazuli beads were removed from her neck. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
139-143When she entered the third gate, the twin egg-shaped beads were removed from her breast. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
144-148When she entered the fourth gate, the “Come, man, come” pectoral was removed from her breast. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
149-153When she entered the fifth gate, the golden ring was removed from her hand. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
154-158When she entered the sixth gate, the lapis-lazuli measuring rod and measuring line were removed from her hand. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
159-163When she entered the seventh gate, the pala dress, the garment of ladyship, was removed from her body. “What is this?” “Be satisfied, Inana, a divine power of the underworld has been fulfilled. Inana, you must not open your mouth against the rites of the underworld.”
164-172After she had crouched down and had her clothes removed, they were carried away. Then she made her sister Erec-ki-gala rise from her throne, and instead she sat on her throne. The Anuna, the seven judges, rendered their decision against her. They looked at her — it was the look of death. They spoke to her — it was the speech of anger. They shouted at her — it was the shout of heavy guilt. The afflicted woman was turned into a corpse. And the corpse was hung on a hook.
173-175After three days and three nights had passed, her minister Nincubura (2 mss. add 2 lines: , her minister who speaks fair words, her escort who speaks trustworthy words,) carried out the instructions of her mistress (1 ms. has instead 2 lines: did not forget her orders, she did not neglect her instructions).
176-182She made a lament for her in her ruined (houses). She beat the drum for her in the sanctuaries. She made the rounds of the houses of the gods for her. She lacerated her eyes for her, she lacerated her nose. In private she lacerated her buttocks for her. Like a pauper, she clothed herself in a single garment, and all alone she set her foot in the E-kur, the house of Enlil.
183-189When she had entered the E-kur, the house of Enlil, she lamented before Enlil: “Father Enlil, don’t let anyone kill your daughter in the underworld. Don’t let your precious metal be alloyed there with the dirt of the underworld. Don’t let your precious lapis lazuli be split there with the mason’s stone. Don’t let your boxwood be chopped up there with the carpenter’s wood. Don’t let young lady Inana be killed in the underworld.”
190-194In his rage father Enlil answered Nincubura: “My daughter craved the great heaven and she craved the great below as well. Inana craved the great heaven and she craved the great below as well. The divine powers of the underworld are divine powers which should not be craved, for whoever gets them must remain in the underworld. Who, having got to that place, could then expect to come up again?”
195-203Thus father Enlil did not help in this matter, so she went to Urim. In the E-mud-kura at Urim, when she had entered the E-kic-nu-jal, the house of Nanna, she lamented before Nanna: “Father Nanna, don’t let your daughter be killed in the underworld. Don’t let your precious metal be alloyed there with the dirt of the underworld. Don’t let your precious lapis lazuli be split there with the mason’s stone. Don’t let your boxwood be chopped up there with the carpenter’s wood. Don’t let young lady Inana be killed in the underworld.”
204-208In his rage father Nanna answered Nincubura: “My daughter craved the great heaven and she craved the great below as well. Inana craved the great heaven and she craved the great below as well. The divine powers of the underworld are divine powers which should not be craved, for whoever gets them must remain in the underworld. Who, having got to that place, could then expect to come up again?”
209-216Thus father Nanna did not help her in this matter, so she went to Eridug. In Eridug, when she had entered the house of Enki, she lamented before Enki: “Father Enki, don’t let anyone kill your daughter in the underworld. Don’t let your precious metal be alloyed there with the dirt of the underworld. Don’t let your precious lapis lazuli be split there with the mason’s stone. Don’t let your boxwood be chopped up there with the carpenter’s wood. Don’t let young lady Inana be killed in the underworld.”
217-225Father Enki answered Nincubura: “What has my daughter done? She has me worried. What has Inana done? She has me worried. What has the mistress of all the lands done? She has me worried. What has the hierodule of An done? She has me worried.” (1 ms. adds 1 line: Thus father Enki helped her in this matter.) He removed some dirt from the tip of his fingernail and created the kur-jara. He removed some dirt from the tip of his other fingernail and created the gala-tura. To the kur-jara he gave the life-giving plant. To the gala-tura he gave the life-giving water.
226-235Then father Enki spoke out to the gala-tura and the kur-jara: ” (1 ms. has instead the line: One of you sprinkle the life-giving plant over her, and the other the life-giving water.) Go and direct your steps to the underworld. Flit past the door like flies. Slip through the door pivots like phantoms. The mother who gave birth, Erec-ki-gala, on account of her children, is lying there. Her holy shoulders are not covered by a linen cloth. Her breasts are not full like a cagan vessel. Her nails are like a pickaxe (?) upon her. The hair on her head is bunched up as if it were leeks.
236-245“When she says “Oh my heart”, you are to say “You are troubled, our mistress, oh your heart”. When she says “Oh my liver”, you are to say “You are troubled, our mistress, oh your liver”. (She will then ask:) “Who are you? Speaking to you from my heart to your heart, from my liver to your liver — if you are gods, let me talk with you; if you are mortals, may a destiny be decreed for you.” Make her swear this by heaven and earth.
1 line fragmentary
246-253“They will offer you a riverful of water — don’t accept it. They will offer you a field with its grain — don’t accept it. But say to her: “Give us the corpse hanging on the hook.” (She will answer:) “That is the corpse of your queen.” Say to her: “Whether it is that of our king, whether it is that of our queen, give it to us.” She will give you the corpse hanging on the hook. One of you sprinkle on it the life-giving plant and the other the life-giving water. Thus let Inana arise.”
254-262The gala-tura and the kur-jara paid attention to the instructions of Enki. They flitted through the door like flies. They slipped through the door pivots like phantoms. The mother who gave birth, Erec-ki-gala, because of her children, was lying there. Her holy shoulders were not covered by a linen cloth. Her breasts were not full like a cagan vessel. Her nails were like a pickaxe (?) upon her. The hair on her head was bunched up as if it were leeks.
263-272When she said “Oh my heart”, they said to her “You are troubled, our mistress, oh your heart”. When she said “Oh my liver”, they said to her “You are troubled, our mistress, oh your liver”. (Then she asked:) “Who are you? I tell you from my heart to your heart, from my liver to your liver — if you are gods, I will talk with you; if you are mortals, may a destiny be decreed for you.” They made her swear this by heaven and earth. They …….
273-281They were offered a river with its water — they did not accept it. They were offered a field with its grain — they did not accept it. They said to her: “Give us the corpse hanging on the hook.” Holy Erec-ki-gala answered the gala-tura and the kur-jara: “The corpse is that of your queen.” They said to her: “Whether it is that of our king or that of our queen, give it to us.” They were given the corpse hanging on the hook. One of them sprinkled on it the life-giving plant and the other the life-giving water. And thus Inana arose.
282-289Erec-ki-gala said to the gala-tura and the kur-jara: “Bring your queen ……, your …… has been seized.” Inana, because of Enki’s instructions, was about to ascend from the underworld. But as Inana was about to ascend from the underworld, the Anuna seized her: “Who has ever ascended from the underworld, has ascended unscathed from the underworld? If Inana is to ascend from the underworld, let her provide a substitute for herself.”
290-294So when Inana left the underworld, the one in front of her, though not a minister, held a sceptre in his hand; the one behind her, though not an escort, carried a mace at his hip, while the small demons, like a reed enclosure, and the big demons, like the reeds of a fence, restrained her on all sides.
295-305Those who accompanied her, those who accompanied Inana, know no food, know no drink, eat no flour offering and drink no libation. They accept no pleasant gifts. They never enjoy the pleasures of the marital embrace, never have any sweet children to kiss. They tear away the wife from a man’s embrace. They snatch the son from a man’s knee. They make the bride leave the house of her father-in-law (instead of lines 300-305, 1 ms. has 2 lines: They take the wife away from a man’s embrace. They take away the child hanging on a wet-nurse’s breasts). (1 ms. adds 3 lines: They crush no bitter garlic. They eat no fish, they eat no leeks. They, it was, who accompanied Inana.)
306-310After Inana had ascended from the underworld, Nincubura threw herself at her feet at the door of the Ganzer. She had sat in the dust and clothed herself in a filthy garment. The demons said to holy Inana: “Inana, proceed to your city, we will take her back.”
311-321Holy Inana answered the demons: “This is my minister of fair words, my escort of trustworthy words. She did not forget my instructions. She did not neglect the orders I gave her. She made a lament for me on the ruin mounds. She beat the drum for me in the sanctuaries. She made the rounds of the gods’ houses for me. She lacerated her eyes for me, lacerated her nose for me. (1 ms. adds 1 line: She lacerated her ears for me in public.) In private, she lacerated her buttocks for me. Like a pauper, she clothed herself in a single garment.
322-328“All alone she directed her steps to the E-kur, to the house of Enlil, and to Urim, to the house of Nanna, and to Eridug, to the house of Enki. (1 ms. adds 1 line: She wept before Enki.) She brought me back to life. How could I turn her over to you? Let us go on. Let us go on to the Sig-kur-caga in Umma.”
329-333At the Sig-kur-caga in Umma, Cara, in his own city, threw himself at her feet. He had sat in the dust and dressed himself in a filthy garment. The demons said to holy Inana: “Inana, proceed to your city, we will take him back.”
334-338Holy Inana answered the demons: “Cara is my singer, my manicurist and my hairdresser. How could I turn him over to you? Let us go on. Let us go on to the E-muc-kalama in Bad-tibira.”
339-343At the E-muc-kalama in Bad-tibira, Lulal, in his own city, threw himself at her feet. He had sat in the dust and clothed himself in a filthy garment. The demons said to holy Inana: “Inana, proceed to your city, we will take him back.”
344-347Holy Inana answered the demons: “Outstanding Lulal follows me at my right and my left. How could I turn him over to you? Let us go on. Let us go on to the great apple tree in the plain of Kulaba.”
348-353They followed her to the great apple tree in the plain of Kulaba. There was Dumuzid clothed in a magnificent garment and seated magnificently on a throne. The demons seized him there by his thighs. The seven of them poured the milk from his churns. The seven of them shook their heads like ……. They would not let the shepherd play the pipe and flute before her (?).
354-358She looked at him, it was the look of death. She spoke to him (?), it was the speech of anger. She shouted at him (?), it was the shout of heavy guilt: “How much longer? Take him away.” Holy Inana gave Dumuzid the shepherd into their hands.
359-367Those who had accompanied her, who had come for Dumuzid, know no food, know no drink, eat no flour offering, drink no libation. They never enjoy the pleasures of the marital embrace, never have any sweet children to kiss. They snatch the son from a man’s knee. They make the bride leave the house of her father-in-law.
368-375Dumuzid let out a wail and turned very pale. The lad raised his hands to heaven, to Utu: “Utu, you are my brother-in-law. I am your relation by marriage. I brought butter to your mother’s house. I brought milk to Ningal’s house. Turn my hands into snake’s hands and turn my feet into snake’s feet, so I can escape my demons, let them not keep hold of me.”
376-383Utu accepted his tears. (1 ms. adds 1 line: Dumuzid’s demons could not keep hold of him.) Utu turned Dumuzid’s hands into snake’s hands. He turned his feet into snake’s feet. Dumuzid escaped his demons. (1 ms. adds 1 line: Like a sajkal snake he …….) They seized …….
2 lines fragmentary
Holy Inana …… her heart.
384-393Holy Inana wept bitterly for her husband.
4 lines fragmentary
She tore at her hair like esparto grass, she ripped it out like esparto grass. “You wives who lie in your men’s embrace, where is my precious husband? You children who lie in your men’s embrace, where is my precious child? Where is my man? Where ……? Where is my man? Where ……?”
394-398A fly spoke to holy Inana: “If I show you where your man is, what will be my reward?” Holy Inana answered the fly: “If you show me where my man is, I will give you this gift: I will cover …….”
399-403The fly helped (?) holy Inana. The young lady Inana decreed the destiny of the fly: “In the beer-house and the tavern (?), may there …… for you. You will live (?) like the sons of the wise.” Now Inana decreed this fate and thus it came to be.
404-410…… was weeping. She came up to the sister (?) and …… by the hand: “Now, alas, my ……. You for half the year and your sister for half the year: when you are demanded, on that day you will stay, when your sister is demanded, on that day you will be released.” Thus holy Inana gave Dumuzid as a substitute …….
411-412Holy Erec-ki-gala — sweet is your praise.
Babylon: Ishtar’s Decent
To the Land of No Return, the realm of Ereshkigal,
Ishtar, the daughter of the Moon, set her mind.
To the dark house, the abode of Irkalla,
To the house which none leave who have entered it,
To the road from which there is no way back,
To the house wherein the entrants are bereft of light,
Where dust is their fare and clay their food,
Where they see no light, residing in darkness,
Where they are clothed like birds, with wings for garments,
And where over door and bolt is spread dust.
When Ishtar reached the gate of the Land of No Return,
She said to the gatekeeper:
“O gatekeeper, open thy gate,
Open thy gate so I may enter!
If thou openest not the gate so that I cannot enter,
I will smash the door, I will shatter the bolt,
I will smash the doorpost, I will move the doors,
I will raise up the dead eating the living,
So that the dead will outnumber the living.”
The gatekeeper opened his mouth to speak,
Saying to exalted Ishtar:
“Stop, my lady, do not throw it down!
I will go to announce thy name to Queen Ereshkigal.”
The gatekeeper entered, saying to Ereshkigal:
“Behold, they sister Ishtar is waiting at the gate,
She who upholds the great festivals,
Who stirs up the deep before Ea, the king.”
When Ereshkigal heard this, her face turned pale like a cut-down tamarisk,
While her lips turned dark like a bruised kuninu-reed.
What drove her heart to me? What impelled her spirit hither?
Lo, should I drink water with the Anunnaki?
Should I eat clay for bread, drink muddied water for beer?
Should I bemoan the men who left their wives behind?
Should I bemoan the maidens who were wretched from the laps of their lovers?
Or should I bemoan the tender little one who was sent off before his time?
Go, gatekeeper, open the gate for her,
Treat her in accordance with the ancient rules.”
Forth went the gatekeeper to open the door for her:
“Enter, my lady, that Cutha may rejoice over thee,
That the palace of the Land of No Return may be glad at they presence.”
When the first gate he had made her enter,
He stripped and took away the great crown on her head.
“Why, o gatekeeper, didst thou take the great crown on my head?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
When the second gate he had made her enter,
He stripped and took away the pendants on her ears.
“Why, O gatekeeper, didst thou take the pendants on my ears?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
When the third gate he had made her enter,
He stripped and took away the chains round her neck.
“Why, O gatekeeper, didst thou take the chains round my neck?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
When the fourth gate he had made her enter,
He stripped and took away the ornaments on her breast.
“Why, O gatekeeper, didst thou take the ornaments on my breast?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
When the fifth gate he had made her enter,
He stripped and took away the girdle of birthstones on her hips.
“Why, O gatekeeper, didst thou take the girdle of birthstones on my hips?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
When the sixth gate he had made her enter,
He stripped and took away the clasps round her hands and feet.
“Why, O gatekeeper, didst thou take the clasps round my hands and feet?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
When the seventh gate he had made her enter,
He stripped and took away the breechcloth round her body.
“Why, O gatekeeper, didst thou take the breechcloth round my body?”
“Enter, my lady, thus are the rules of the Mistress of the Underworld.”
As soon as Ishtar had descended to the Land of No Return,
Ereshkigal saw her and burst out at her presence.
Ishtar, unreflecting, flew at her.
Ereshkigal opened her mouth to speak,
“Go, Namtar, lock her up in my palace!
Release against her the sixty miseries:
Misery of the eyes against her eyes,
Misery of the sides against her sides,
Misery of the heart against her heart,
Misery of the feet against her feet,
Misery of the head against her head –
Against every part of her, against her whole body!”
After Lady Ishtar had descended to the nether world,
The bull springs not upon the cow, the ass impregnates not the jenny,
In the street the man impregnates not the maiden.
The man lies in his own chamber, the maiden lies on her side.
The countenance of Papsukkal, the vizier of the great gods,
Was fallen, his face was clouded
He was clad in mourning, long hair he wore.
Forth went Papsukkal before Ea, the king:
“Ishtar has gone down to the nether world, she has not come up.
Since Ishtar has gone down to the Land of No Return,
The bull springs not upon the cow, the ass impregnates not the jenny,
In the street the man impregnates not the maiden.
The man lies down in his own chamber,
The maiden lies down on her side.”
Ea in his wise heart conceived an image,
And created Asushunamir, a eunuch:
“Up, Asushunamir, set thy face to the gate of the Land of No Return:
The seven gates of the Land of No Return shall be opened for thee.
Ereshkigal shall see thee and rejoice at thy presence.
When her heart has calmed, her mood is happy,
Let her utter the oath of the great gods.
Then lift up thy head, paying mind to the life-water bag:
“Pray, lady, let them give me the life-water bag
that water therefrom I may drink.”
As soon as Ereshkigal heard this,
She smote her thigh, bit her finger:
“Thou didst request of me a thing that should not be requested.
Come, Asushunamir, I will curse thee with a mighty curse!
The food of the city’s gutters shall be thy food,
The sewers of the city shall be thy drink.
The threshold shall be thy habitation,
The besotted and the thirsty shall smite they cheek!”
Ereshkigal opened her mouth to speak,
Saying these words to Namtar, her vizier:
“Up, Namtar, knock at Egalgina,
Adorn the thresholds with the coral-stone,
Bring forth the Anunnaki, seated them on thrones of gold,
Sprinkle Ishtar with the water of life and take her from my presence!”
Forth went Namtar, knocked at Egalgina,
Adorned the thresholds with coral-stone,
Brought forth the Anunnaki, seated them on thrones of gold,
Sprinkled Ishtar with the water of life and took her from her presence.
When through the first gate he had made her go out,
He returned to her the breechcloth for her body.
When through the second gate he had made her go out,
He returned to her the clasps for her hands and feet.
When through the third gate he had made her go out,
He returned to her the birthstone girdle for her hips.
When through the fourth gate he had made her go out,
He returned to her the ornaments for her breasts.
When through the fifth gate he had made her go out,
He returned to her the chains for her neck.
When through the sixth gate he had made her go out,
He returned to her the pendants for her ears.
When through the seventh gate he had made her go out,
He returned to her the great crown for her head.
“If she does not give thee her ransom price, bring her back.
As for Tammuz, the lover of her youth,
Wash him with pure water, anoint him with sweet oil:
Clothe him with a red garment,
let him play on a flute of lapis.
Let the courtesans turn his mood.”
When Belili was stringing her jewelry,
And her lap was filled with “eye-stones,”
On hearing the sound of her brother, Belili struck the jewelry on…
So that the “eye-stones” filled the…
“My only brother, bring no harm to me!
On the day when Tammuz comes up to me,
When with him the lapis flute and the carnelian ring come up to me,
When with him the wailing men and wailing women come up to me,
May the dead rise and smell the incense.”
And that is the epic tale of Inanna and Ishtar. If you are familiar with DID or gnostic shadow work, you might read this and wonder if they are the same Goddess, split in two, complete with shadow self. The tale is quite similar to both “rape of Persephone or the decent of Persephone, as well as the decent of Ishtar, both beg the question, does this suggest a SUPREME goddess, whose cycle creates time and moves the seasons. In multiple personalities, or DID, each personality is only aware of it’s own perspective and only has access to memories which are fundamental to keep it going. It is not until the person’s subconscious starts leaving clues for the conscious mind to figure out what is going on, at which point can lead to healing or suicide. If healing, the brain will come to reabsorb ALL memories, even the ones that are uncomfortable and hurt, and all personalities merge into one. At that point, the person will begin saying “I AM” instead of “we are.” The self is reborn, hard and beautiful as a diamond, consciousness a wave of light piercing the facets. Each of us a part of the same diamond, each of us primarily only aware of our own facet until we see this truth.
And that is exactly how I see the roles of numerous Goddesses and Gods. She who helped create everything is in everything. She becomes conscious in us. Her consciousness changes roles and sweeps through seasonal deities in the blink of her eye. And so the priestesses who devote themselves to HER do HER work. She works through us.
Lastly, Inanna weeps for her husband as Venus weeps for Adonis in Shakespeare’s Venus and Adonis, and the same as Isis weeps for Osiris and conceives Horus, and Ishtar (previously known as Semiramis) weeps for Nimrod and conceives Tammuz.
Easter is a day that is honored by nearly all of contemporary Christianity and is used to celebrate the resurrection of Jesus Christ.
The holiday often involves a church service at sunrise, a feast which includes an “Easter Ham”, decorated eggs and stories about rabbits.
Those who love truth learn to ask questions, and many questions must be asked regarding the holiday of Easter.
The first thing we must understand is that professing Christians were not the only ones who celebrated a festival called “Easter.”
“Ishtar”, which is pronounced “Easter” was a day that commemorated the resurrection of one of their gods that they called “Tammuz”, who was believed to be the only begotten son of the moon-goddess and the sun-god.
In those ancient times, there was a man named Nimrod, who was the grandson of one of Noah’s son named Ham.
Ham had a son named Cush who married a woman named Semiramis.Cush and Semiramis then had a son named him “Nimrod.”
After the death of his father, Nimrod married his own mother and became a powerful King.
The Bible tells of of this man, Nimrod, in Genesis 10:8-10 as follows: “And Cush begat Nimrod: he began to be a mighty one in the earth. He was a mighty hunter before the Lord: wherefore it is said, even as Nimrod the mighty hunter before the Lord. And the beginning of his kingdom was Babel, and Erech, and Accad,and Calneh, in the land of Shinar.”
Nimrod became a god-man to the people and Semiramis, his wife and mother, became the powerful Queen of ancient Babylon.
Nimrod was eventually killed by an enemy, and his body was cut in pieces and sent to various parts of his kingdom.
Semiramis had all of the parts gathered, except for one part that could not be found.
That missing part was his reproductive organ. Semiramis claimed that Nimrod could not come back to life without it and told the people of Babylon that Nimrod had ascended to the sun and was now to be called “Baal”, the sun god.
Queen Semiramis also proclaimed that Baal would be present on earth in the form of a flame, whether candle or lamp, when used in worship.
Semiramis claimed that she was immaculately conceived.
She taught that the moon was a goddess that went through a 28 day cycle and ovulated when full.
She further claimed that she came down from the moon in a giant moon egg that fell into the Euphrates River.
This was to have happened at the time of the first full moon after the spring equinox.
Semiramis became known as “Ishtar” which is pronounced “Easter”, and her moon egg became known as “Ishtar’s” egg.”
Ishtar soon became pregnant and claimed that it was the rays of the sun-god Baal that caused her to conceive.
The son that she brought forth was named Tammuz.
Tammuz was noted to be especially fond of rabbits, and they became sacred in the ancient religion, because Tammuz was believed to be the son of the sun-god, Baal. Tammuz, like his supposed father, became a hunter.
The day came when Tammuz was killed by a wild pig.
And that is why we roast a juicy piggy every Easter/Ishtar. For Tammuz per Ishtar. And if they had said the wild pig’s name was Set we would have the story of Isis and Osiris wouldn’t we?
“This also seems to be the case in what Plutarch writes. Osiris enters into the moon and Isis, the Creative Principle, unites with Him in sexual intercourse. Like the moon—the Mother of the World—Isis is filled and made pregnant by the sun, which has to be identified with Osiris. The moon is then both male and female for Isis and Osiris are united in it.
To date, this is all I know about this ever-so-intriguing reference. But I very much like the idea of a spring sexual rite of Isis and Osiris and, in fact, this reference inspired the rite of sacred sexuality in Isis Magic. A rite of sacred sexuality makes a great deal of sense as a rite of spring—when everything else is waking up and having sex and getting fertile once again. Bunnies. Eggs. Flowers waving their genitalia in the spring air. You get it.
In another part of his essay, Plutarch mentions an Egyptian tradition that the confinement of Isis (while She is pregnant with Horus and awaiting His birth) was celebrated after the spring equinox. This actually could work if Isis becomes pregnant at the spring equinox and carries Horus until His birth at the winter solstice, a period of nine months—or by Egyptian lunar count, ten. One of the Isis aretalogies notes that Isis decreed that women should give birth in the tenth month.” – The Spring Rites of Isis
And so Venus who was Inanna, Ishtar, Aphrodite, Isis endlessly longed for her slain God, as the moon longs for the sun. Through her consort, Osiris (God of Death), Baal (Fire God), she becomes the Ishtar, Persephone or Ereshikigal we know. She finds her (shadow) self. She is whole in self, but still longs for the Sun, her slain God. They all try to recreate him, Semiramis conceives Tammuz, Isis conceives Horus….
“The Greek Ἄδωνις (Greek pronunciation: [ádɔːnis]), Adōnis was a borrowing from the Canaanite word ʼadōn, meaning “lord”, which is related to Adonai (Hebrew: אֲדֹנָי), one of the names used to refer to the God of the Hebrew Bible and still used in Judaism to the present day. Syrian Adonis is Gauas or Aos, akin to Egyptian Osiris, the Semitic Tammuz and Baal Hadad, the Etruscan Atunis and the Phrygian Attis, all of whom are deities of rebirth and vegetation (see life-death-rebirth deity).
Circa the sixth century BC, the appearance of the cult of Adonis is reported in Jerusalem by the biblical Book of Ezekiel, although under the Babylonian name Tammuz. ”
In Greek mythology, Adonis was from Phoenicia. He was born and died at the foot of the falls in the village of Afqa, located in the Jbeil District of the Mount Lebanon Governorate, 71 kilometres (44 mi) northeast of Beirut in modern-day Lebanon. The ruins of the celebrated temple of Aphrodite Aphakitis— the Aphrodite particular to this site— are located there.
There are some who believe Adonis may have been based, in part, on Tammuz. The name is similar to a Semitic word—adon (which means “lord“). Yet there is no trace of a Semitic deity directly connected with Adonis, and no trace in Semitic languages of any specific mythemes connected with his Greek myth; both Greek and Near Eastern scholars have questioned the connection. In practice, the connection is with Adonis’ Mesopotamian counterpart, Tammuz, as asserted by Burkert:
Women sit by the gate weeping for Tammuz, or they offer incense to Baal on roof-tops and plant pleasant plants. These are the very features of the Adonis legend: which is celebrated on flat roof-tops on which sherds sown with quickly germinating green salading are placed, Adonis gardens… the climax is loud lamentation for the dead god.
So when I realized that Osiris, Baal, Adonis were all the same resurrected Lord, I further followed the cipher trail through history. My research and other’s suggests that ADNI, Adonis, is Samael (Satan/Saturn), is YHWH, is the consort of our Sophia. And she loved him so much without him she “left heaven.” Paradise lost.
And so the myth of the sun and moon who could never touch translates over to Samael and Lilith. Lilith, first woman, did not love Adam, but she seemingly adored Samael, and so she becomes the consort of God (YHWH) and such is her story. God created a second, Eve, from Adam’s rib to be more obediant. Some say that Lilith is an illusion (Maya) the world of illusion, and that when Eve left Eden God put Adam to sleep, and we are still in that dream until her return. Whether it is Eve returning to Adam, Lilith to God, Isis mourning for Osiris, Ishtar (Astaroth/Astarte) for Baal, or Venus cursing for the slain Adonis… the primal pair is in the heart of ALL their creations: humanity. And everytime the sun kisses the moon in an eclipse we are reminded their love is an eternal dance in the arms of Abraxas. The more you try to seek them, the more you find them; in you and all of creation. When people notice synchronicity they notice the divine conversation of the universe (God). We are NEVER alone. When synchronicity becomes constantly flowing, your life becomes a series of divine moments. We observe, and take part in the divine plan, we help the seed become a flower. We regain our wings, divinity found, and eventually Paradise Restored through it. Love AND knowledge are a dangerous power. Weild it as a flaming sword.
And if ADNI, Adonis is Samael= Abraxas, dwelling within the bosom of Sophia as Shakespeare wrote:
She bows her head, the new-sprung flower to smell,
Comparing it to her Adonis’ breath,
And says, within her bosom it shall dwell,
Since he himself is reft from her by death:
She crops the stalk, and in the breach appears
Green dropping sap, which she compares to tears.
‘Poor flower,’ quoth she, ‘this was thy fathers guise–
Sweet issue of a more sweet-smelling sire–
For every little grief to wet his eyes:
To grow unto himself was his desire,
And so ’tis thine; but know, it is as good
To wither in my breast as in his blood.
‘Here was thy father’s bed, here in my breast;
Thou art the next of blood, and ’tis thy right:
Lo, in this hollow cradle take thy rest,
My throbbing heart shall rock thee day and night:
There shall not be one minute in an hour
Wherein I will not kiss my sweet love’s flower.’
Thus weary of the world, away she hies,
And yokes her silver doves; by whose swift aid
Their mistress mounted through the empty skies
In her light chariot quickly is convey’d;
Holding their course to Paphos, where their queen
Means to immure herself and not be seen.
POWER is WISDOM, WISDOM is POWER. Each PERFECTING the WHOLE.
“Remember this and make steps in being a Cup that Overfloweth, to make amends to this, if Universe Grail Unity is of interest to you: “the secret is to give away the secret.”
That is conscious All Is God Compassion in action, the Image of Unity incorruptible, like a Diamond, Uncuttable in its IMperishable perfection of IMManu.
That NebNefer and Akenaton are then an anomaly in the genealogical comparisons of the 18th dynasty, with characteristics associated to Ra, MAY all add credence to the “extraterrestrial” human intermarriage at that point, which we have called the SION-HOR/Iusos Diamond upgrade in the detailed seminars and slide shows.It is little wonder that any offspring from that lineage will be a jealously guarded series of bloodlines, due to the inherent apparent power within the blood (alchemical Graal), stagnant now through secrecy (black/white magick). Which is so apply placed together within this book. We release this book here to the Grail Ring, since it is of essence in understanding how our Unity Keys 2 presentations link in to the present stagnant waters that must be unblocked within mans collective self. True Unity is only when all of humanity gains the same realization. For waking up means that one becomes aware of the superconscious ancestral memory plural-time collective, the Super-species called everybody.”– The Final Secret of the Unicorn
Aries, or “The Fool” as depicted in the Major Arcana in the Tarot, represents the unlimited potential of life. His journey is unknown but he embraces it with innocence. Every day is an adventure and each moment is lived to the fullest.
Venus, starting a new cycle in the first decan of Aries represents the innocence and the purity of our heart. We are now ready to leave the past behind, and start over with a newfound confidence that will manifest over the next 8 years.
We have so much fresh energy in the skies that is impossible to stay still, we MUST go and pursue our heart’s desire.
Spiritually, this is the point at which we experience a metaphysical rebirth of the heart. All new phases (New Moon, new Venus) are “dark” because the planets are not visible in the night sky. The depth of the night, just like the depth of the sleep, is the best time to connect deeply with the essence of the planet.
Venus will be invisible in the sky until March 29th so in the coming days take the time to reflect what “Venus” means to you. What role does love play in your life? What about beauty? Personal values? What about money and resources?
In the next three weeks (until Venus turns direct) dare to ask yourself the right questions and ponder what really matters to you. More clarity about what this new cycle is about will come after the New Moon on March 27th and two days later on March 29th when Venus will start to rise again, now as a morning star.
Venus’ direct station on April 15th is a good time to take action on whatever has been the outcome of your reflection.
January 9th 2018 will mark the half-way point of Venus’ cycle, when Venus – now direct – will conjoin the Sun at 19° in Capricorn. This is just like a “Full Moon phase” of Venus – a culmination of what you started on March 25th.
The theme of this new Venus cycle is Passionate Love. Passion for your lover, for your career, for what you like, for who you are. It is a time to get in touch with yourself and literally go to the heart of the matter. Now is the time to tell the world “this is what I want, this is what makes me happy” and then go and get it.
Venus in Aries is in mutual reception with Mars in Taurus which means that the two lovers get the best out of each other. No more settling for what others expect out of you. No more waiting. You will all feel an urge, an “all or nothing” desire to honor your heart and let your true self emerge.
Marked by the new Venus cycle, 2017 will be the YEAR OF LOVE. Those of us with planets or angles around 4° in Cardinal signs (Aries, Cancer, Libra, Capricorn) will especially be blessed with love this year. For all of us this new solar cycle will bring something new in your life: romance, relationships, beauty, money and possessions, values.
Casondra Starfire, Easter 2017.
☉27° 17′ : ☽ 1° 47